Tableware: Assyrian/Syriac culture

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Assyrian people
Culture
Music
LanguageAssyrian? Chaldean? Turoyo
Cuisine
Dance
Religion
Clothing
Villages
Culture of the Assyrian/Syriac people.
Contents
1 Celebrations
1.1 Premta d-Simele; Martyr's Day
1.2 Kha B'Nisan; New Year
1.3 Som Baoutha; Nineveh Fast
1.4 Somikka; Holy Halloween
1.5 Kalu d'Sulaqa; Bride of the Ascension
2 Marriage rituals
2.1 The Blanket Ritual
2.2 The Washing of the Groom
2.3 m'pulata d'chalo
2.4 Burakha
2.5 Henna
3 Burial Rituals
4 References
//
Celebrations
Throughout the years, Assyrians celebrate many different kinds of traditions with in there communities, with the majority of them being tied to religion some way. Some include feasts (Syriac: hareh) for different patron saints, the Nineveh Rogation (Syriac: Bo'utho d-Ninwoye/Ba'uta d-Ninwaye), Ascension day (Syriac: Kaalu d-Sulaqa), and the most popular, the Assyrian New Year (Syriac: Ha b-Nison/Kha b-Nisan) Some of these traditions have been practiced by the Assyrians for well over 1,500 years.
Premta d-Simele; Martyr's Day
Main article: Simele massacre
The Simele massacre (Syriac: ????? ?????: Premta d-Simele) was the first of many massacres committed by the Iraqi government during the systematic targeting of Assyrian of Northern Iraq in August 1933. The killing spree that continued among 63 Assyrian villages in the Dohuk and Mosul districts, led to the deaths of an estimated 3,000 Assyrians.[1][2]
August 7 officially became known as Martyrs Day or National Day of Mourning by the Assyrian community in memory for the Simele massacre, as it was declared so by the Assyrian Universal Alliance in 1970. In 2004, the Syrian government banned the Assyrian political organization and the Assyrian community of Syria from commemorating the event, and threatened arrests if any were to break the ban.[3]
On August 7, Assyrians in the homeland and in the diaspora get together in local community clubs get together and share poems about the incident, revial new art work, etc.
Kha B'Nisan; New Year
Main article: Kha b-Nisan

Assyrians in traditional clothes, celebrating Kha b-Nisan in the Turkish area of Tur Abdin
The Assyrian new year festival, known as Kha b-Nisan, is celebrated on 1 April.

Kha B'Nissan celebrations in the Iraqi area of Alqosh (2006)
Celebrations involve holding parades and parties. They also gather in clubs and social institutions and listen to the poets who recite "the story of creation".[citation needed] The men and women wear traditional clothes and dance in parks for hours.
After the formation of the Turkish state, Khab Nissan along with the Kurdish Newrouz were banned from public to celebrate. Assyrians in Turkey were first allowed to publicly celebrate kha b-nissan in 2006, after organisers received permission from the government to stage the event, in light of democratic reforms adopted in support of Turkey's EU membership bid.[4]
Som Baoutha; Nineveh Fast
The Nineveh Feast (Syriac: Baoutha d-Ninwaye) is a three-day celebration that is composed of prayers and fasting that Syriac Christians of Church of the East, the Chaldean Catholic Church, the Syriac Orthodox Church, and the Syriac Catholic Church (as well as The Malankara Orthodox Syrian Church and Syro-Malankara Catholic Church in India) consider sacred. The word Bo'utho/Ba'uta is an Aramaic word for "pleading", and from this meaning we receive the title of this commemoration. This annual observance occurs exactly 3 weeks before the start of lent. This tradition has been practiced by the Syriac Christians since the 6th century.
In the 6th century, a plague inflicted the Northern regions of modern day Iraq or what was called at the time, Nineveh. The plague was devastating the city and the villages surrounding it, and out of desperation the people ran to their bishop to find a solution. The bishop sought help through the scriptures and came upon the story of Jonah in the Old Testament.

Jonah
In the Old Testament story, God sent the prophet Jonah to warn the city of Nineveh of great destruction unless they repent for their sins or as it is directly quoted: "the word of the Lord came to Jonah the son of Amathi, saying: Arise and go to Nineveh, the great city, and preach in it: for the wickedness thereof is come up before me." Jonah did not wish for Nineveh to be saved since they (the people of Nineveh) were the enemies of Israel and preferred Nineveh to be destroyed. Instead of listening to God Jonah fled to Tarshish (modern day Spain), across the Mediterranean Sea. During his voyage a violent storm occurred. The other sailors feared the boat would be completely destroyed and kill everyone if they did not get rid of Jonah. So they decided to throw Jonah...(and so on)