Lyle Tuttle

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Lyle Tuttle (born 1931) is a well-known American tattoo artist and historian of the medium, who has been tattooing since 1949.[1]
Biographical and career information
Tuttle was born in 1931 and grew up in Ukiah, California. At the age of fourteen he purchased his first tattoo for $3.50. In 1949 he began tattooing professionally.[2] In 1954 he opened his own studio in San Francisco. This first shop was open for nearly 30 years. Tuttle tattooed Janis Joplin, Cher, Henry Fonda and several other notable musicians and celebrities of the time.
He has been tattooed on six continents, and has never knowingly tattooed a minor.[2] He has become a legend and a teacher within the industry in the years he has been tattooing. He officially retired in 1990 but will still occasionally tattoo his signature on a friend or acquaintance. His fame within tattooing was somewhat controversial, as many tattooists of his day disliked his statements to the press and "shameless self-promotion".[1]
Tuttle currently teaches accredited seminars in "Tattoo machine maintenance and machine building" at tattoo conventions around the United States.
When asked what made tattooing gain in popularity during his early career, he responded:
"Women's liberation! One hundred percent women's liberation! That put tattooing back on the map. With women getting a new found freedom, they could get tattooed if they so desired. It increased and opened the market by 50% of the population - hell of the human race! For three years, I tattooed almost nothing but women. Most women got tattooed for the entertainment value ... circus side show attractions and so forth. Self-made freaks, that sort of stuff. The women made tattooing a softer and kinder art form."[1]
References
^ a b c Chuck Brank. "Lyle Tuttle: Forefather of modern tattooing (interview)". Prick Magazine. http://www.prickmag.net/lyletuttleinterview.html. Retrieved on 2006-12-24.
^ a b Aaron Beck (May 13, 2006). "For tattoo master, every mark is special". Columbus Dispatch. http://www.columbusdispatch.com/features-story.php?story=dispatch/2006/05/13/20060513-B1-02.html.
External links
lyletuttle.com
TattooFinder.com's Tattoos-101 September 2007 interview with Lyle Tuttle
Categories: Tattoo artists | Living people | Popular culture(and so on)

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Cigarette filter

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Filters in a new and used cigarette
A cigarette filter has the purpose of reducing the amount of smoke, tar, and fine particles inhaled during the combustion of a cigarette. Filters also reduce the harshness of the smoke.
Contents
1 History
2 Manufacture
3 "Light" cigarettes
4 Disposal
5 See also
6 References
7 External links
//
History
In 1925 Hungarian inventor Boris Aivaz patented the process of making the cigarette filter from crepe paper, with some variants including cellulose wadding, during experiments at the Ortmann plant of Bunzl. Aivaz produced the first cigarette filter from 1927 in co-operation with Bunzl's Filtronic subsidiary, but up take was low due to a lack of machinery to produce cigarettes with the filtered tip.[1]
From 1935, a British company began developing a machine to make cigarettes that incorporated the tipped filter, but it was a specialty item until 1954, when manufacturers introduced it broadly following a spate of speculative announcements from doctors and researchers concerning a possible link between lung diseases and smoking. Since filtered cigarettes were considered "safer," by the 1960s, they dominated the market.
With classic filter cigarettes, the filter is covered with a cork-colored mouthpiece. Nowadays, some cigarette brands use a white mouth piece, especially those which are oriented to a predominantly female target group; it is also used to signify a menthol cigarette in the United Kingdom and a "light" cigarette in the United States.
Most factory-made cigarettes are equipped with a filter; those who roll their own can buy them in a tobacco shop.
Manufacture

Material of a used cigarette filter
The raw material for the manufacture of cigarette filters is cellulose (obtained from wood). The cellulose is acetylated, dissolved, and spun as continuous synthetic fibers arranged into a bundle called tow. The cellulose is a substituted diacetate (actually 2.35 - 2.55 substitution range) cellulose, due to its chemical and physical processing. This tow is opened, plasticized, shaped, and cut to length to act as a filter.
In the early 1950s Kent brand cigarettes used crocidolite asbestos as part of the (Micronite) filter. Asbestos fiber is heatproof, insoluble and forms extremely fine fibers but has been proven to cause lung cancer when inhaled.[2]
The U.S. Department of Agriculture price support for the various grades of tobacco favored the use of #4 and 5 grade, included what were known as sand lugs and floor sweepings at 10 cents/lb versus #1 grade at close to 70 cents[citation needed]. During the 1940s, it was less expensive to manufacture a filtered cigarette than a regular one.
"Light" cigarettes
In "light" cigarettes the filter is perforated with tiny holes in order to dilute the smoke with air. As such, the inhaled smoke contains less tar and nicotine. In theory, this should make the cigarette "safer" than full flavor ones. In practice, however, the average smoker compensates by inhaling more deeply or by covering parts of the holes with fingers or lips. Because of this, smokers of light cigarettes can be exposed to equal or greater doses of carcinogens and tar than they would be with medium tar cigarettes.[3]
Disposal
The cellulose acetate most cigarette filters are made from is a biodegradable resistant material. Depending on conditions, estimates for the time taken for them to degrade range from British American Tobacco's 10 months - 3 years[4], to 10-15 years[5].

A cigarette filter littered on the ground of the Dipsea Trail
This resistance to biodegrading is a factor in littering[6], environmental damage[7] and suggested lung damage[8][9]. In the 2006 International Coastal Cleanup, cigarettes and cigarette butts constituted 24.7% of the total collected garbage, over twice as much as any other category.[10]
See also
Cigarette holder
Nicotine
Tobacco smoking
List of cigarette smoke constituents
List of additives in cigarettes
References
^ "The History of Filters". tobaccoasia.com. http://www.tobaccoasia.com/news.asp?id=534. Retrieved on 2008-05-18.
^ Snopes.com: "Cigarette Filter Danger"
^ Rigotti NA, Tindle HA (March 2004). "The fallacy of "light" cigarettes". BMJ 328 (7440): E2789. doi:10.1136/bmj.328.7440.E278. PMID 15016715. http://www.bmj.com/cgi/content/full/328/7440/E278.
^ British American Tobacco Cigarette Design
^ http://www.chicagotribune.com/features/lifestyle/chi-cigarette-butts-numbers-0618jun18,0,2241103.story How the butts stack up
^ Ceredigion County Council
^ Register KM (August 2000). "Cigarette Butts as Litteroxic as Well as Ugly". "Underwater Naturalist" Bulletin of the American Littoral Society 25 (2)....(and so on)

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Dunorlan Park

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Dunorlan Park is a park and grounds in Royal Tunbridge Wells, UK.
Totalling approximately 78 acres (31 hectares)[1] and containing a 6-acre (24,000m2) lake, the grounds were landscaped by Robert Marnock for Henry Reed, the merchant and philanthropist who owned the estate and the now-demolished house that once overlooked it.

Current map of Dunorlan Park
Contents
1 History
1.1 Dunorlan is Built
1.2 Robert Marnock's Influence
1.3 Henry Reed's Departure
1.4 Dunorlan during World War II
1.5 Dunorlan open to the public
1.6 Dunorlan House Fire
1.7 Modern History
2 Restoration Project
2.1 The Friends of Dunorlan Park
3 Main Features of the Park
3.1 The Chalybeate Spring
3.2 The Terrace
3.3 Dunorlan Water System
3.3.1 The Lake
3.3.2 The Cascade
3.3.3 The Water Fountain
3.4 The Grecian Temple
3.4.1 The Dancing Girl
3.5 Victoria Cross Grove
4 Flora in Dunorlan
4.1 Tree Donation
5 Awards
6 References
7 External links
//
History
Dunorlan is Built

Diagram of Dunorlan House from the 1871 Sales Brochure[2] (courtesty of Tunbrige Wells Museum)
First record of the land is under the name of Burnthouse or Calverly Manor Farm which appears on a Tunbridge Wells map produced by John Bowra in 1738. After the death of the owner, a Mr Thomas Panuwell, in 1823, the farm was purchased by a land developer called John Ward, who intended to build a 1,000-acre (4.0km2) Calverly Estate to rival the lower village of Tunbridge Wells which was centred around the spring in the Pantiles.[3]

Henry Reed (painted in 1870)
However, in the 1850s the farmhouse and lands were purchased by Henry Reed who was the driving force behind the park as it stands today. Mr Reed demolished the house that stood on the grounds and built his own mansion, completed in 1862, which he named Dunorlan. In a sale brochure of 1871/2 the mansion was described as "a most elegant and substantial mansion, erected ... entirely of Normandy stone, in the Italian style of architecture, finished throughout in the most perfect manner, and in every way adapted for the comfort and enjoyment of a nobleman or gentleman of fortune".[2] However, Mr Reed was "not at all satisfied with the house"[4] on its completion and during its construction "he was not at all satisfied with the plan. The architect, however, said that his reputation was at stake and he would not have anything altered"[4]. As his family grew, he decided to pull down part of the building and erect a new wing. The 1881 Census (the house at this point now belonging to the Collins family) shows the house to have operated with 11 servants [5], a testament to its size.
To complement the house the surrounding fields were landscaped and formed into a park under the direction and design of Robert Marnock, one of the leading landscape designers of his day. These grounds were often used by Henry Reed in his evangelical pursuits, and during his last few years there he invited local Reverends to hold open air services under the fine beech trees on the lawn, with over 500 invitations to attend sent to the local gentry.[4]

The avenue leading from the fountain to the Grecian temple (courtesy of Tunbridge Wells Museum)
Robert Marnock's Influence
In designing the grounds of Dunorlan, Marnock adhered to his guiding principle of "harmony with nature"[6]. The lake was adapted to form a "fine ornamental sheet of water"[3] and a "luxuriant avenue of deodoras and douglas picea, leading from a Grecian temple to a handsome stone basin and fountain".[3]
Henry Reed's Departure
Despite the huge expense and time invested in Dunorlan, Henry Reed moved to Harrogate in 1870 and Dunorlan was put up for sale, with an original sales brochure remaining in the Tunbridge Wells museum today.[2] The cause of this move is attributed by his widow (Mrs Margaret S.E Reed) to the fault some Christian people in England found with him because of the house.[4] However, it proved difficult to find a buyer with two auctions being aborted in 1871 and 1872. Despite the favorable depictions of the property in the sales brochure (as quoted above), others viewed the mansion far less favourably, with a servant of the house describing it as "an architectural monstrosity (which) represented everything one might expect from a man with too much money and too little taste".[6] Eventually it was sold to Brenton Halliburton Collins, a banker from Halifax, Nova Scotia and on his death, it was inherited by his son, Carteret Fitzgeral Collins who subsequently died in 1941. At this point the house fell vacant before being requisitioned for the war effort on 15 May 1941.
Dunorlan during World War II
Originally the mansion built by Reed was used to house troops,...(and so on)

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ping

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For other uses, see Ping (disambiguation).
Ping, Packet Internet Groper is a computer network tool used to test whether a particular host is reachable across an IP network; it is also used to self test the network interface card of the computer, or as a speed test. It works by sending ICMP cho request packets to the target host and listening for ICMP cho response replies. Ping measures the round-trip time[1] and records any packet loss, and prints when finished a statistical summary of the echo response packets received, the minimum, mean, max and in some versions the standard deviation of the round trip time.
The word ping is also frequently used as a verb or noun, where it is usually incorrectly used to refer to the round-trip time, or measuring the round-trip time.
Contents
1 History
2 ICMP packet
3 Sample pinging
3.1 Sample with Linux
3.2 Sample with Windows
3.3 Sample with Mac OS X
4 Message format
4.1 Echo request
4.2 Echo reply
5 Payload
6 In gaming
7 In common usage
8 See also
9 References
10 External links
//
History

A server denying a ping request because of the request's size.
Mike Muuss wrote the program in December, 1983, as a tool to troubleshoot odd behavior on an IP network. He named it after the pulses of sound made by a sonar, since its operation is analogous to active sonar in submarines, in which an operator issues a pulse of energy at the target, which then bounces from the target and is received by the operator. (The pulse of energy in sonar is analogous to a network packet in ping). [1][2]
The usefulness of ping in assisting the "diagnosis" of Internet connectivity issues was impaired from late in 2003, when a number of Internet Service Providers began filtering out ICMP Type 8 (echo request) messages at their network boundaries.
This was partly due to the increasing use of ping for target reconnaissance, for example by Internet worms such as Welchia that flood the Internet with ping requests in order to locate new hosts to infect. Not only did the availability of ping responses leak information to an attacker, it added to the overall load on networks, causing problems for routers across the Internet.
Although RFC 1122 prescribes that any host must accept an echo-request and issue an echo-reply in return, this is supposedly a security risk. Thus, hosts that no longer follow this standard are frequent on the public Internet.
ICMP packet
ICMP packet
Bit 0 - 7
Bit 8 - 15
Bit 16 - 23
Bit 24 - 31
IP Header(160 bits OR 20 Bytes)
Version/IHL
Type of service
Length
Identification
flags and offset
Time To Live(TTL)
Protocol
Checksum
Source IP address
Destination IP address
ICMP Payload(64+ bits OR 8+ Bytes)
Type of message
Code
Checksum
Quench
Data (optional)
Generic composition of an ICMP packet
Header (in blue):
Protocol set to 1 and Type of Service set to 0.
Payload (in red):
Type of ICMP message (8 bits)
Code (8 bits)
Checksum (16 bits), calculated with the ICMP part of the packet (the header is not used)
The ICMP 'Quench' (32 bits) field, which in this case (ICMP echo request and replies), will be composed of identifier (16 bits) and sequence number (16 bits).
Data load for the different kind of answers (Can be an arbitrary length, left to implementation detail. However must be less than the maximum MTU of the network[citation needed]).
Sample pinging
Sample with Linux
The following is a sample output of pinging en.wikipedia.org under Linux with the iputils version of ping:admin@localhost# ping en.wikipedia.org
PING rr.pmtpa.wikimedia.org (66.230.200.100) 56(84) bytes of data.
64 bytes from rr.pmtpa.wikimedia.org (66.230.200.100): icmp_seq=1 ttl=52 time=87.7 ms
64 bytes from rr.pmtpa.wikimedia.org (66.230.200.100): icmp_seq=2 ttl=52 time=95.6 ms
64 bytes from rr.pmtpa.wikimedia.org (66.230.200.100): icmp_seq=3 ttl=52 time=85.4 ms
64 bytes from rr.pmtpa.wikimedia.org (66.230.200.100): icmp_seq=4 ttl=52 time=95.8 ms
64 bytes from rr.pmtpa.wikimedia.org (66.230.200.100): icmp_seq=5 ttl=52 time=87.0 ms
64 bytes from rr.pmtpa.wikimedia.org (66.230.200.100): icmp_seq=6 ttl=52 time=97.6 ms
--- rr.pmtpa.wikimedia.org ping statistics ---
10 packets transmitted, 10 received, 0% packet loss, time 8998ms
rtt min/avg/max/mdev = 78.162/89.213/97.695/6.836 ms
This output shows that en.wikipedia.org is a DNS CNAME record for rr.pmtpa.wikimedia.org which then resolves to 66.230.200.100.
The output then shows the results of making 10 pings to 66.230.200.100 with the results summarized at the end. (To stop the program in Linux or...(and so on)

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North East Wales NHS Trust

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North East Wales NHS Trust (Welsh: Ymddiriedolaeth GIG Gogledd Ddwyrain Cymru) is an NHS Trust in Wales. The headquarters of the Trust is in the Maelor Hospital, in Wrexham. It was founded on 1 April 1999, when the NHS Trusts in Wales were reconfigured. The Trust provides secondary care services for the Wrexham and Flintshire Local Authority areas, including mental health care - a population of around 300,000 people, through one major acute hospital, five community hospitals, and a variety of clinics. The Trust reported a budget deficit of ?3.6 million at the end of the 2005/06 financial year.
The Chairman is Michael Williams[1], a former leader of Wrexham Country Borough Council, and the Chief Executive is Mary Burrows[2].
It was confirmed in April 2008 that the North East Wales NHS Trust intends to merge with the Conwy & Denbighshire NHS Trust, creating a new trust covering the preserved county area of Clwyd. Both trusts agreed to the merger, and approval from the health minister was given on 22 May 2008.[1] The new trust became operational as the North Wales NHS Trust as of 1 July 2008, although both names are still in usage [2]
Contents
1 Major hospitals
1.1 Flint Community Hospital
1.2 Deeside Community Hospital
1.3 Chirk Community Hospital
1.4 Holywell Community Hospital
1.5 Lluesty Hospital
1.6 Mold Community Hospital
1.7 Penley Polish Hospital
1.8 Wrexham Maelor Hospital
2 References
//
Major hospitals
Flint Community Hospital
Flint Community Hospital is an 18-bed community hospital in Flint, specialising in rehabilitation and palliative care.
Deeside Community Hospital
Deeside Community Hospital, located in Deeside, is a 62-bed community hospital, with various functions including rehab, palliative care, physiotherapy, X-ray, and outpatient services.
Chirk Community Hospital
Chirk Community Hospital, with 31 beds, is a small local hospital based in Chirk.
Holywell Community Hospital
Holywell Community Hospital is a small hospital in Holywell, with 20 beds. It is to be closed by 2008, as a new ?11.4 million 44 bed hospital is to be built in its stead.[3]
Holywell Community Hospital Has closed the 20 Beds have move to Lluesty Hospital but The O.P.D AND X-Ray Department will stay there til the New Hospital it was a sad day when Staff new of the News That the Hospital Had to Closed the Good Companies help to Close Holywell
Lluesty Hospital
Lluesty Hospital in Holywell is a 25-bed hospital for rehabilitation of the elderly. Similarly to Holywell Community Hospital, it will also be closed when the new hospital opens in 2008.
Mold Community Hospital
Mold Community Hospital is a 40-bed hospital in Mold, Flintshire.
Penley Polish Hospital
The Penley Polish Hospital, with 8 individual bedded rooms, is based in Penley, Maelor, near Wrexham and Whitchurch. It cares for Polish ex-servicemen who fought for the Allies during World War II, and their families who settled in the area. Residents at the hospital included Polish military commander, Wac?aw Prze?dziecki. At its peak, in the early 1950s, the hospital housed more than 2,000 patients and staff.
Wrexham Maelor Hospital
Wrexham Maelor Hospital (Ysbyty Wrecsam Maelor in Welsh) is a major acute district hospital, with 697 beds. A full range of clinical specialities are managed by the hospital, including accident and emergency, obstetrics, pathology, surgery, orthopaedics, medicine, paediatrics, genitourinary medicine, and imaging.
References
^ BBC NEWS | UK | Wales | North West Wales | NHS trust merger for north Wales
^ North East Wales NHS Trust - News
North East Wales NHS Trust website
2005/2006 yearly report on the Trust - PDF file
The story of the Penley Poles on the BBC website.
Categories: Welsh NHS Trusts | Wrexham | Flintshire
Hidden categories: Articles containing Welsh language text(and so on)

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Assyrian/Syriac culture

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Assyrian people
Culture
Music
LanguageAssyrian? Chaldean? Turoyo
Cuisine
Dance
Religion
Clothing
Villages
Culture of the Assyrian/Syriac people.
Contents
1 Celebrations
1.1 Premta d-Simele; Martyr's Day
1.2 Kha B'Nisan; New Year
1.3 Som Baoutha; Nineveh Fast
1.4 Somikka; Holy Halloween
1.5 Kalu d'Sulaqa; Bride of the Ascension
2 Marriage rituals
2.1 The Blanket Ritual
2.2 The Washing of the Groom
2.3 m'pulata d'chalo
2.4 Burakha
2.5 Henna
3 Burial Rituals
4 References
//
Celebrations
Throughout the years, Assyrians celebrate many different kinds of traditions with in there communities, with the majority of them being tied to religion some way. Some include feasts (Syriac: hareh) for different patron saints, the Nineveh Rogation (Syriac: Bo'utho d-Ninwoye/Ba'uta d-Ninwaye), Ascension day (Syriac: Kaalu d-Sulaqa), and the most popular, the Assyrian New Year (Syriac: Ha b-Nison/Kha b-Nisan) Some of these traditions have been practiced by the Assyrians for well over 1,500 years.
Premta d-Simele; Martyr's Day
Main article: Simele massacre
The Simele massacre (Syriac: ????? ?????: Premta d-Simele) was the first of many massacres committed by the Iraqi government during the systematic targeting of Assyrian of Northern Iraq in August 1933. The killing spree that continued among 63 Assyrian villages in the Dohuk and Mosul districts, led to the deaths of an estimated 3,000 Assyrians.[1][2]
August 7 officially became known as Martyrs Day or National Day of Mourning by the Assyrian community in memory for the Simele massacre, as it was declared so by the Assyrian Universal Alliance in 1970. In 2004, the Syrian government banned the Assyrian political organization and the Assyrian community of Syria from commemorating the event, and threatened arrests if any were to break the ban.[3]
On August 7, Assyrians in the homeland and in the diaspora get together in local community clubs get together and share poems about the incident, revial new art work, etc.
Kha B'Nisan; New Year
Main article: Kha b-Nisan

Assyrians in traditional clothes, celebrating Kha b-Nisan in the Turkish area of Tur Abdin
The Assyrian new year festival, known as Kha b-Nisan, is celebrated on 1 April.

Kha B'Nissan celebrations in the Iraqi area of Alqosh (2006)
Celebrations involve holding parades and parties. They also gather in clubs and social institutions and listen to the poets who recite "the story of creation".[citation needed] The men and women wear traditional clothes and dance in parks for hours.
After the formation of the Turkish state, Khab Nissan along with the Kurdish Newrouz were banned from public to celebrate. Assyrians in Turkey were first allowed to publicly celebrate kha b-nissan in 2006, after organisers received permission from the government to stage the event, in light of democratic reforms adopted in support of Turkey's EU membership bid.[4]
Som Baoutha; Nineveh Fast
The Nineveh Feast (Syriac: Baoutha d-Ninwaye) is a three-day celebration that is composed of prayers and fasting that Syriac Christians of Church of the East, the Chaldean Catholic Church, the Syriac Orthodox Church, and the Syriac Catholic Church (as well as The Malankara Orthodox Syrian Church and Syro-Malankara Catholic Church in India) consider sacred. The word Bo'utho/Ba'uta is an Aramaic word for "pleading", and from this meaning we receive the title of this commemoration. This annual observance occurs exactly 3 weeks before the start of lent. This tradition has been practiced by the Syriac Christians since the 6th century.
In the 6th century, a plague inflicted the Northern regions of modern day Iraq or what was called at the time, Nineveh. The plague was devastating the city and the villages surrounding it, and out of desperation the people ran to their bishop to find a solution. The bishop sought help through the scriptures and came upon the story of Jonah in the Old Testament.

Jonah
In the Old Testament story, God sent the prophet Jonah to warn the city of Nineveh of great destruction unless they repent for their sins or as it is directly quoted: "the word of the Lord came to Jonah the son of Amathi, saying: Arise and go to Nineveh, the great city, and preach in it: for the wickedness thereof is come up before me." Jonah did not wish for Nineveh to be saved since they (the people of Nineveh) were the enemies of Israel and preferred Nineveh to be destroyed. Instead of listening to God Jonah fled to Tarshish (modern day Spain), across the Mediterranean Sea. During his voyage a violent storm occurred. The other sailors feared the boat would be completely destroyed and kill everyone if they did not get rid of Jonah. So they decided to throw Jonah...(and so on)

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Not to be confused with Detente.
Detent is the term for a method, as well as the actual device, used to mechanically resist or arrest the rotation of a wheel, axle or spindle.
A detent can be used to intentionally divide a rotation into discrete increments, or as in perhaps its original concept and most rudimentary form, to simply arrest rotation in one direction.
Contents
1 Mechanics
1.1 Arresting Movement
1.2 Resisting Movement
2 Examples
3 See also
//
Mechanics
Arresting Movement
To arrest movement, the method commonly employs a small gravity or spring-actuated lever paired with a notched wheel. The lever is mounted on a pivot point in proximity to the wheel (so that the end cannot swing completely around) and comes into contact with it at a tangential angle less than 90 degrees.
The vertical angle of the sides of the notches that face the direction that rotation is desired is generally acute (45 degrees or less), so that as the wheel rotates in that direction, the end of the lever is easily lifted or pushed out and over the top of a notch. Following this, the lever drops into the next notch and the next et cetera as the wheel or shaft continues to spin.
The angle of the backside of the notch is severe (usually 90 degrees or greater to the end of the lever) so that the lever cannot be pushed up or out of the notch if wheel attempts to turn in the opposite direction. The lever is jammed between the back of the notch and its pivot point, stopping movement in that direction against any force that the materials used can withstand. The wheel has little resistance moving in the direction desired, other than than required to lift or push the lever over the next notch.
Resisting Movement
To resist movement (or when creating incremental steps), methods are employed which include a spring-loaded ball bearing that locates in small incremental depressions, or a piece of spring steel that snaps into position on flat surfaces or shallow notches milled into the shaft or wheel.
Examples
A well-known example of a detent can be seen on the popular game show "Wheel Of Fortune", which employs rubber "fingers" to stop the wheel at valid points after the wheel is spun by a contestant. Other common examples include:
A balance control on a piece of stereo equipment which seems to "click" or "snap" into the center position of its rotation, indicating the point where the volumes of the left and right channels are equal or "balanced", or volume controls with a separate detent to match each of the digits on the control knob (typically 10).
Rotary switches typically employ detents to keep the control shaft properly aligned with the appropriate contact.
Any spring-powered wind-up toy employs one, in order to disallow unwinding of the spring.
The ratchet wrench, which interestingly is employed to intentionally use force against the detent and comes in increasing variety of types. It was designed to allow one to keep the wrench engaged with the bolt or nut which it is turning, in an area where the swing arc of the wrench is limited, while being able to continue to turn it in one direction by simply pulling the handle back and letting the detent reposition itself. The repositioning allows the wrench to be forcibly turned again.
The scroll wheels on many computer mice, employ detents to divide scrolling into discrete steps.
See also
Look up detent inWiktionary, the free dictionary.
Ball detent
Ratchet (device)
Categories: Hardware (mechanical) | Mechanical engineering(and so on)

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Lone Wolf and Cub: Baby Cart at the River Styx

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(Redirected from Baby Cart at the River Styx)
Lone Wolf and Cub: Baby Cart at the River Styx
Cover of the AnimEigo DVD.
Directed by
Kenji Misumi
Produced by
Shintaro Katsu
Written by
Kazuo KoikeGoseki Kojima
Starring
Tomisaburo Wakayama
Music by
Hideaki Sakurai
Cinematography
Chishi Makiura
Editing by
Toshio Taniguchi
Distributed by
Toho
Release date(s)
June 1972
Running time
81 min.
Country
Japan
Language
Japanese
Preceded by
Sword of Vengeance
Followed by
Baby Cart to Hades
Lone Wolf and Cub: Baby Cart at the River Styx (Japanese: ????????????? or Kozure ?kami: Sanzu no kawa no ubaguruma, literally Wolf with Child in Tow: Perambulator of the River of Sanzu) is the second in a series of six Japanese martial arts films based on the long-running Lone Wolf and Cub manga series about Ogami Itt?, a wandering assassin for hire who is accompanied by his young son, Daigoro.
Contents
1 Plot
2 Cast
3 Alternate version
4 External links
//
Plot
The disgraced former executioner, or Kogi Kaishakunin to the shogun, Ogami Itt? is now living rough on the land with his three-year-old son Daigoro, travelling the countryside as a hired killer. Pushing his son in a baby cart, he stops at a bathhouse looking for a room and a bath, and is eagerly welcomed in by a young woman. However, the manager of the house sees Itt? as a dirty vagabond and scolds the young woman for letting him in the house. Overhearing this, Itt? goes to the baby cart and retrieves a bundle and hands it to the manager for safe keeping it is 500 gold pieces, earned from a recent job. The manager's tone quickly changes, but when he tries to wash Daigoro's feet, the boy kicks water at the old man and tromps across the floor, leaving wet footprints.
Itt?'s activities are being watched by the Kurokawa spy clan of shinobi-class ninja, which have fallen in with Itt?'s nemesis, the Shadow Yagy?. They report on his activities to Sayaka, head of Akari Yagy? clan of female assassins. But the Kurokawa are unsure that the women are up to the task of killing Itt?. Sayaka laughs confidently and tells the Kurokawas' leader to send their best man into the room. She then orders the man to try and exit the room. He tries to do so by grappling onto the ceiling, but the female assassins set upon him and make short work of him, hacking off his ears, fingers, arms and legs, leaving the man a writhing heap of just a torso and head before he is finally finished off.
Itt?, meanwhile, is hired by a clan that specializes in making indigo dye and has a secret process. One of the clan plans to sell out the secret to the shogun. Itt? must kill him. The turncoat will be escorted by the Hidari brothers, each a master of a deadly weapon the iron claw, the flying mace and a pair of armored gloves.
As he travels to his job, Itt? encounters three groups of female assassins. The first group is disguised as an acrobat troupe that turns deadly as their gymnastic moves are combined with blades and turned against Itt?. He then encounters a pair of women who with blades on their straw hats that they throw at Itt? as if they are Frisbees. Finally, some women washing vegetables by the river turn out to be assassins and the daikons they are washing are wielded as weapons. Itt? kills them all.
Then he meets Sayaka, who catches him, his son and the baby cart in a steel net. Itt? cuts his way out of the net and engages in a sword duel with her. He delivers what should be a disabling blow to her ankles, but the woman fighter jumps straight up out of her kimono to reveal a fishnet body suit and then runs away, bizarrely jogging backwards.
Next, the Kurokawa clan are waiting for Itt?, who puts together his naginata (disguised as railing on the baby cart) and gives the baby cart a shove toward the waiting enemies. Daigoro, still in the baby cart then activates blades in the axles of the cart, which cut off the feet of several men. The battle that ensues between Itt? and the Kurokawas is fierce and Itt? is injured before he has killed them all.
Weary from the endless fighting, Itt? struggles along the road and eventually finds shelter in a shack. Daigoro, seeing that his father needs his help, must do what he can. Unable to carry water in his tiny hands, Daigoro carries water from the river in the only vessel available his mouth. He spits the few drops he could carry between his father's parched lips. For food, Daigoro finds some rice cakes given as an offering to a Buddha statue and takes them for his father, leaving his vest in exchange.

Itt? and Sayaka, with Daigoro between them, embrace to keep warm after escaping from the burning ship.
Itt? recovers and finds that his son is missing. Daigoro has been...(and so on)

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